A July 4 meditation: Equal justice is long overdue
I was born in Pawhuska, Osage County, Oklahoma where I spent my first 19 years (1943-1962). Osage County is adjacent to Tulsa and Tulsa County. The Tulsa race riots of 1921 were never mentioned during my 12 years of public education and one year at Oklahoma State University.
I served as a judge in Mt. Vernon, Posey County, Indiana from 1981-2018. Until March 14, 1990, the lynchings of African Americans that took place on the courthouse campus on October 12, 1878 were unknown to me and never brought to my attention.
Upon being made aware of the Posey County murders I began to search for more complete information. A friend of mine, Glenn Curtis, who was born and raised in Posey County advised me he had seen a photograph of the four young Black men hanging from locust trees outside the courthouse door. He told me he remembered the elongated necks, swollen tongues and cue ball sized eyes of the hanging bodies. I have searched for a copy of that photograph since 1990.
My friend, Doug McFadden, who was also born and raised in rural Posey County told me that his grandfather told Doug that the day after the lynchings, Doug’s grandfather watched as white citizens used the hanging young Black men for target practice. And while there was no photograph taken of the young Black man Daniel Harrison, Jr. who on October 10, 1878 was burned to death in the fire box of a locomotive in Mt. Vernon, another Posey County native friend of mine, Basil Stratton, told me that his grandfather, Walker Bennet, was an eyewitness. Walker told Basil that as a young boy he was present and saw several white men, including Walker’s father, force Harrison into the steam engine. Basil’s grandfather told Basil he never forgot the Black man’s screams and the smell of his burning flesh.
I have long thought that a photograph of the lynchings might be the evidence needed to finally get a memorial to the victims erected on the Posey County Courthouse campus. And recently my friends, Liz and Jeff Miller of Posey County, emailed me a copy of just such a photograph.
Jeff and Liz received the copy from our mutual friend and historian, Ray Kessler of Mt. Vernon. Ray told me when we spoke by phone that he got the photograph from Karen McBride Christensen of Indianapolis who retrieved the picture from Georgia’s Emory University archives. I do not, as yet, know how it came to be there. Because of its graphic nature I have not attached it to this newspaper article. However, it did call me to reprise an article on race relations I first published July 4, 2005. Gentle Reader, as recent events may lead one to conclude, the issues discussed in that article remain raw in our national psyche today, I offer it once more for your consideration.
HAPPY BIRTHDAY TO U.S.!
LET’S HAVE A PARTY AND INVITE EVERYONE!
(Week of July 4, 2005)
The United States Supreme Court has occasionally succumbed to popular opinion then later attempted to atone for it. The Dred Scott (1857) and Plessy v. Ferguson (1892) cases come to mind as examples of institutionalized injustice with the partial remedy of Brown v. Board of Education (1954) being administered many years later.
In Dred Scott, the U.S. Supreme Court decided that Black Americans had no rights which the law was bound to protect as they were non-persons under the U.S. Constitution.
And in Plessy, the court held that Mr. Plessy could not legally ride in a “whites only” railroad car. The court declared that laws that merely create distinctions but not unequal treatment based on race were constitutional. SEPARATE BUT EQUAL was born.
Our original U.S. Constitution of 1787 disenfranchised women, and recognized only three-fifths of every Black and Native American person, and even that was only for Census purposes. Our Indiana Constitution of 1852 discouraged Black migration to our state in spite of Posey County Constitutional Convention Delegate, Robert Dale Owen’s, eloquent pleas for fair treatment for all.
Were these documents penned by evil men? I think not. They were the result of that omnipotent god of politics, compromise, which is often good, but sometimes is not. Should you have read this column recently you may recall that I strongly encourage compromise in court, in appropriate cases.
However, as one who grew up in a state where the compromise of the post Civil War judges and politicians led to the legal segregation of schools, restaurants, and public transportation, I can attest that some compromises simply foist the sins of the deal makers onto future generations.
When I was 6 years old, my 7-year-old brother, Philip, and I made our first bus trip to our father’s family in southern Oklahoma.
We lived on the Osage Indian Nation in northeastern Oklahoma. It sounds exotic but our hometown, Pawhuska, looked a lot like any town in Posey County.
In 1950 our parents did not have to worry about sending their children off with strangers except to admonish us not to bother anyone and to always mind our elders.
When mom and dad took us to the MKT&O (Missouri, Kansas, Texas and Oklahoma) bus station it was hot that July day. Oklahoma in July is like southern Indiana in July, WITHOUT THE SHADE TREES!
My brother and I were thirsty so we raced to the two porcelain water fountains in the shotgun building that was about 40 feet from north to south and 10 feet from east to west.
Phil slid hard on the linoleum floor and beat me to the nearest fountain. And while I didn’t like losing the contest, since the other fountain was right next to the first one, I stepped to it.
“Jimmy, wait ‘til your brother is finished. James Marion! I said wait!” Dad, of course, said nothing. He didn’t need to; we knew that whatever mom said was the law.
“Mom, I’m thirsty. Why can’t I get a drink from this one?”
“Son, look at that sign. It says ‘colored.’ Philip, quit just hanging on that fountain; let your brother up there.”
Of course, the next thing I wanted to do was use the restroom so I turned towards the four that were crammed into the space for one: “White Men,” “White Ladies,” “Colored Men,” and “Colored Women.”
After mom inspected us and slicked down my cowlick again, we got on the bus and I “took off a kiting” to the very back.
I beat Phil, but there was a man already sitting on the only bench seat. I really wanted to lie down on that seat but the man told me I had to go back up front. And as he was an adult, I followed his instructions.
Philip said, “You can’t sit back there. That’s for coloreds. That’s why that colored man said for you to go up front.”
That was the first time I noticed the man was different. That was, also, the point where the sadness in his eyes and restrained anger in his voice crept into my awareness.
As a friend of mine sometimes says, “No big difference, no big difference, big difference.”
And if all this seems as though it comes from a country far, far away and long long ago, Posey County segregated its Black and White school children for almost 100 years after 600,000 men died in the Civil War. In fact, some of Mt. Vernon’s schools were not fully integrated until after Brown was decided in 1954.
And, whether we have learned from our history or are simply repeating it may depend upon whom we ask. Our Arab American, Muslim, Black, Native American, and Hispanic citizens, as well as others who have unfortunately been treated by society as “usual suspects,” may think the past is merely prologue.
Sometimes it helps for me to remember what this 4th of July thing is really about. It’s our country’s birthday party; maybe we should invite everyone.
There is nothing equal about separate.
— James (Jim) M. Redwine was born in Pawhuska, Osage County, Oklahoma. He is a graduate of Pawhuska High School, Indiana University, I.U. School of Law, the Indiana Graduate Judges College and the National Judicial College. He lives at JPeg Osage Ranch in rural Osage County, Oklahoma with his wife, Peg. Jim and Peg have 3 grown children, 7 grandchildren and one great-grandchild.